Armenian Rebellion of the 1720s
SOOOOON
From
1722 to 1735 Safavid Iran underwent deep internal and external crises.
In 1722 Afghan rebels overran much of central Iran, including its
capital, Isfahan. The multiethnic populations of Transcaucasia and
some other peripheral regions of Iran found themselves left without
effective central and local administration as well as subject to
increasing intercommunal strife and foreign intervention. The Afghan
conquest and its repercussions wrought cataclysmic changes upon Iran,
leading a perceptive Carmelite orientalist to describe the process as
follows: The break with the past [in the 1720s]... was, however, so
complete that to it in more proximate or more remote degree may be
ascribed most of the ills of the next two hundred
years... In its soul as a nation, it was as if the country had raised
round itself a wall of separation from the rest of the
world, had elected to develop fanaticism, an intolerance, contempt and
ostracism of the rest of the world which
exercised their baneful effect well into the twentieth century
This assessment, recorded in writing as early as
1939, is all the more thought-provoking in light of the recent
developments of the Islamic Revolution of 1979 and the following
institutionalization of the Islamic regime in Iran.In August through
October 1722 Russian troops, led by Peter the Great, invaded and for
the first time occupied the Caspian littoral of what was then Iranian
Transcaucasia.
This
constituted a historical turning point in Russian policy towards the
Near East as well as a completely new strategic reality for the
region. The new geopolitical setting that came to life in
Transcaucasia (with Russia, Iran, and Turkey as competing regional
'superpowers') has remained strikingly close to its archetype up to
the present. In the years immediately preceding the 1722 'Persian
Campaign' of Peter the Great, the Christian nations of Transcaucasia,
the Armenians and Georgians, were secretly negotiating with Moscow for
the latter's assistance in their bid for emancipation from Iranian
rule.5
Hence, the Russian
occupation of part of the Caspian coast, accompanied by Peter's
promises to provide military support for their liberation attempt,
created a real sense of euphoria among these peoples. In September,
1722, a combined Georgian-Armenian army of about 50,000, headed by
Vakhtang VI, the king of Kartli (the Georgian principality within
Iran), set out from Tiflis and camped near Ganja waiting for the
promised advance of the Russians.
It was
promptly joined by 10,000 “crack and well-armed” fighting men from
Karabakh, an Armenian-populated mountainous region.
Both the
Armenians and Georgians saw the Russian appearance in Transcaucasia as
a sign of their long-awaited salvation from Muslim rule and the
restoration of their independence. A few years later, Yesayi
Hasan-Jalalian, the Catholicos (Spiritual Head) of the Armenians of
Karabakh and a veteran of the Armenian liberation movement, summarized
the popular mood of those days with the words, “We thought that
Armenian sovereignty had been reestablished.”Likewise,
appealing to the united Armenian and Georgian troops, Vakhtang VI
declared, "Henceforth be courageous and brave as
the sons of the Almighty! And do not fear
anything or anyone, since the time of the salvation for the
Christians has now come." However, both the unfavorable international
situation and the heavy Russian casualties suffered especially during
the first stage of his 'Persian campaign'
10
compelled Peter the Great to renege on his promises to the
Transcaucasian Christians. Instead, he sought to consolidate the
Russian hold on the Caspian coast and to expand it from Darband to
Rasht, thus further securing his control over the northern route for
the silk trade which, in fact, was the primary incentive and objective
of his campaign. Furthermore, a
Russo-Ottoman "partition" treaty, signed on 12
June 1724 in
Constantinople, assigned all of Western Iran,
including Eastern
Armenia and Georgia, to the Ottoman Empire and
the western and
southern coasts of the Caspian Sea to Russia.
11
The
disheartening
effect of this Russian policy on the Georgians
and Armenians
largely contributed to the first Ottoman
military successes in
Transcaucasia, in particular the capture in
June, 1723, of the
Georgian capital, Tiflis, without resistance.
Georgian opposition
to the Turks faltered further in July, 1724,
when Vakhtang VI
emigrated to Russia with his entire court and
many high-ranking
Georgian political and cultural figures (1200
men).
12
In contrast the Armenian armed forces, which
were
principally concentrated in the adjacent
mountainous regions of
Karabakh (ancient Artzakh, late medieval
Khachen)
13
and
Kapan
(ancient Siunik), did not follow this pattern.
Although at first
opposed to Iranian rule,
after
the
Ottoman invasion of Iran, the
Armenians succeeded in preserving their military
capability, allied
themselves with the Iranian forces without
terminating their
- 7 -
relationship with the Russians,
14
and
maintained a fierce resistance
to the Turks until the recapture of all of
Transcaucasia by Iranian
troops in 1735.
Armenian Self-Rule in Karabakh and Kapan and
the Armenian Armed Forces
Both Armenian and non-Armenian sources reveal
that in the
1720s Karabakh and Kapan alone had standing
forces ranging from
30,000 to 60,000 soldiers.
15
This
powerful and seemingly sudden
reemergence of the Armenian armed forces would
have been
impossible without the existence of Armenian
military cadres and
structures in the region.
16
There
were three main military
formations around which the Armenian troops were
newly
organized: First, the military units of the
Karabakh and Kapan
Meliks
(Armenian feudal lords),17
second, the Armenian military
serving in Georgia, and, finally, the Armenian
military in the
Iranian service. Material resources in the
region and local
manufacture of arms were important factors in
this development.
The traditional military units of the Karabakh
and Kapan
Meliks
served as the
primary basis for the raising of Armenian
troops in the 1720s. In this respect one unique
report by Parsadan
Gorgijanidze (1626-1703), a well-informed
seventeenth century
Georgian chronicler who served in both the
Georgian and Iranian
courts,
18
deserves special attention. He referred to 40,000
Karabakh Armenian "musketeers" who were ready to
launch a
liberation war as early as 1632.
19
We may
compare this report with
the fact that exactly the same number (40,000)
of Karabakh
Armenian soldiers was repeatedly mentioned in
the 1720s.
20
It is
- 8 -
evident that Gorgijanidze's information
reflected a previous
historical reality; even if due to the
contemporary adverse regional
setting and understandable security reasons this
reality was an
underground or dormant capability. The Georgian
author's earliest
information about the equipment of the Karabakh
Armenian forces
in 1632 had likewise received its near-complete
corroboration in
the 1720s developments. Thus, according to a
report by the
Karabakh Armenian envoys to the Russian Court,
dated 5
November 1724:
Their army's weapons are muskets and sabers; in
addition,
the horse-soldiers have pistols. Furthermore,
they have
sufficient powder and lead; those muskets, and
powder, and
lead are made by the Armenians themselves, since
they
possess the relevant ores in sufficient
quantity. Yet, although
they possess the copper and iron ores, they have
no cannons,
since they have no cannon-founders.
21
On 16 August 1725, Ivan Karapet, the influential
Armenian
manufacturer from Russia who was sent by Peter
the Great as his
personal "envoy" (
poslannik)
to Karabakh and Kapan with an
intelligence and diplomatic mission,
22
reported back from an area
where in Karabakh he saw --
...such combative fighters that could be found
nowhere else
in Iran but only here. Today they number 12,000
cavalrymen, all equipped with muskets and
sabers. Besides,
their foot-soldiers are so many that only God
knows [their
number], and all have muskets. Moreover, they
make 10
muskets per day (i.e., 3,650 muskets per year).
Also, they
have copper and iron-works...
23
- 9 -
On 21 October 1729 the commanders of the
Karabakh
Armenian army described their forces as follows:
1. The Armenian army is in four sections; its
commanders
are Avan-yuzbashi, Tarkhan, Abram, Ohan, Baghi
and
Avak,
24
who
have under their authority 30,000 soldiers;
these are all soldiers -- not farmers or
merchants....
2. Their own gunsmiths are locally making their
weapons,
namely: muskets, sabers, broadswords, daggers,
and
pistols....
3. ...In addition, they possess iron, copper,
lead, and silver
mines...
5. Although the Turks launched many full-scale
offensives
against them, they, the Armenians, up to the
present
moment, have managed to repel them with all
their own
forces available...
6. They (the Armenians) hope that, as soon as
the Russian
assistance arrives, the ranks of the Armenian
troops will
[again] reach a level of 50,000 men.
25
The Material Resources and Local
Manufacture of Arms
These reports,
inter alia,
reveal that for the period in question
Armenian Karabakh and Kapan maintained a
sophisticated system
of weapons manufacture, which originated much
earlier than the
1720s and even before 1632 when the fire-arms
(musket)
MELIKSTVOS (PRINCIPIALITIES) OF
ARTSAKH
The history of the Armenian people abounds in the
episodes of the struggle with a foreign domination. Located at the
confluence of different civilizations and having an exceptional
geographical position, the Armenian plateau was constantly subjected
to invasions of the invaders. The people carried on an unceasing
struggle with a foreign yoke for restoration on the native land its
lost nationhood, freedoms and rights. The Armenian people (the
Armenians) of Artsakh did not stay apart from this struggle; moreover,
on the certain stages of the history it appeared in the role of the
leader of the national- liberation movement.
In the late 16th century in Karabagh there appeared
original administrative-political entities known in historical science
as "melikstvos" (principalities) and their governors are called "meliks"(princes).
This Semite word means "crowned head". Meliks become the bearers of
the Armenian national power.
Thanks to the meliks from the end of the 17th
century in Artsakh there arouse and spread the idea of liberation of
the motherland from the Persian yoke. Parallel with the armed struggle
Armenians in that period made diplomatic efforts, at first turning to
Europe, then - to Russia. Such political and war leaders as Israel Ori,
archimandrite Minas, the Catholicos of Gandsasar Yesai Dgalalian,
sotniks Avan and Tarkhan become people leaders.
The absence of power in 18th century in Persia
created the threat to its integrity. Both Turkey and Russia expected
to get its share from the possible breaking up of Persia, Turkey with
this purpose striving for enlisting the support of the Dagestani
mountaineers, Russia seeking its supporters among Armenians and
Georgians. At the same time, Russia took the mission of liberation of
the Christian peoples. In this situation, there were more favorable
circumstances for the Artsakh people’s liberation struggle.
In spite of the interest displayed by Russia in the
Armenian policy in that period, for the whole space of the struggle of
the Armenians it never got beyond the mere promise.
The Armenians connected their hopes with the
Russian emperors, thus arousing still more hatred of the Muslims
towards them, whom, when an opportunity occurred, severely mutilated
them. The example of such cruelty is the March of Russia to Persia in
1721. At the very beginning the Russian forces succeeded in occupying
Derbent and Baku. Instead of the promised help Peter I advised the
Armenians of Artsakh to leave their native places of residence and
moved to Derbent, Baku, Gilan, Mazandaran where the Russian power had
already been established. Intending to consolidate its hold on the
occupied. Khanates, attached to Caspia, Russia signed the treaty with
Turkey, on July 12, 1724, giving the latter a free hand in the whole
Transcaucasus (as far as Shamakha).
In the same year Ottoman troops invaded the land.
Their main victim became the Artsakh Armenian population, who, headed
by meliks, rose to struggle for its independence, never having
received the promised support on Russian side. Yet, Peter I-St march
gave a new impulse to struggle of the Armenians.
In 1720’s the formed in Karabagh host concentrated
in three military camps or Skhnakhs (fortified place). The first of
them, called the Great Skhnakh, was situated in the Mrav Mountains
near the river Tartar. The second Pokr (Minor) Skhnakh was on the
slope of the Kirs Mountain in the province of Varanda and the third -
in the province of Kapan. Shkhnakhs, i.e. the Armenian host possessed
absolute power. That was a people army with the Council of military
leaders, the Catholicos of Gandsasar also entering it and having a
great influence. Proceed from the demands of wartime, meliks shared
their power with sotniks, all of them having equal rights and
obligations at the military councils.
Peter I-St policy with respect to the Armenians
continued under Katherine I - his wife (1725-1727) and Peter II- his
grandson (1727-1729), requests turned to Czar Russia for military
support remained without response as before. The Armenian host at the
head of its leaders, Catholicos Yesai, sotniks Avan and Tarkhan
resisted the Ottoman regular army for considerably a long time.
Nevertheless, being isolated and alone in their struggle the Armenians
could not achieve their final goal-independence. As a result of the
eight-year stubborn resistance the Armenian Skhnakhs weakened after
which Northern, or primordial, Karabagh again broke into separate
melikstvos, returning to its former political order.
However even in such circumstances melikstvos did
not refuse from their struggle against Ottomans. This time the
Armenians turn to Nadir-shah, having ascended the throne in 1729, who
was able for a time to restore the former might of his country? Under
Nadir-Shah the Armenians acquired certain privileges, since they
carried on a struggle against Ottoman Turkey, a sworn enemy of Persia.
In the time of Nadir- Shah numerous Artsakh-Karabagh melikstvos
united, forming 5 melikstvos, which ruled over the country, called
henceforth Khamsa or the Country of Khamsa (translation version - "The
country of five"). It stretched from the Gandzak province borders to
the South as far as the river Araks. Melikstvos were headed by the
dynasties: the Melik-Beglarians in Gyulistan; Melik-Israyelians in
Dzraberd; the Gasan-Dzalalians in Khachen, the Melik-Yeganians in
Dizak.
In time Khamsa Melikstvos become rather strong,
turning the land, thanks to its felicitous geographical position, into
an impregnable fortress.
However, because of internal civil intestines the
former head of robbers Panakh from the Turks tribe "sarudjalli" was
able to invade Northern Caucasus and, having gained a foothold,
founded here the so called Karabaghian khanate. Subsequently
Ibragim-khan, the son-in-law of Varanda melik Shahnazar II, having
taken power from his father, hatched a plot in 1785, killed the
Dzraberd, Gulistan and Dizak meliks, conquered Gandsasar Monastery-
the hearth of the Armenian national-liberation struggle. As a result
of this the Khamsa melikstvos finally broke down.
http://www.nkr.am/eng/history/melik.htm